The Savoy Cinema which opened on O’Connell Street, Dublin, in 1929, merely a few months before the publication of Shand’s book, was the first really large-scale cinema to be built in the country, seating 3,000. Designed by an English architect, Frederick Charles Mitchell of London, it exemplified the new method of construction using steel framed concrete. Despite its plain façade, it did – as noted in its Souvenir Opening Programme – make an attempt to conform with the City Architect’s scheme of reconstruction after the destruction of O’Connell Street during the 1916 Rising. However, its new method of construction notwithstanding, the style of its interior decoration, which was designed by English architect, W. E. Greenwood, was deeply traditional and old fashioned (19.4). In fact, in the criticism of generic Atmospheric cinemas in his book, Shand could nearly be describing the interior decorative scheme of the Savoy auditorium: ‘being frescoed with sentimentalised Tuscan villas, Venetian canal-quay suspirations, Spanish patios in the gloaming be-sheiked infinities of Saharan sand…’
There was much support of Shand’s doctrine among contemporary Irish architects and critics. In the Irish Builder review of The Architecture of Pleasure (17 January 1931), there was agreement with the necessity of producing a new building ‘type’ to match a new purpose, disparagingly referring to older cinemas as ‘architectural tripe’. In an article in The Irish Cinema Handbook of 1943, architect Alan Hope was also firmly in the Shand camp in his denunciation of the sham Atmospheric interiors. While he acknowledged the necessity of the cinema interior to offer an escape from the reality of the world, he argued that it was not necessary to create a ‘fancy dress’ of a ‘Modern Arabian Night’ because, ‘like a masquerade it palls with use’ (19.5).
The apparent threat of the insidious power of the movies was another area of controversy which vexed certain contemporary commentators in relation to cinema in Ireland. In The Capuchin Annual of 1938, the theatre actor and critic, Gabriel Fallon, wrote floridly of the dangers of what he called the ‘Celluloid Menace’. He lamented the ‘temples of the new entertainment’ and detailed the certain damage to the morality and mental discipline of the nation as a consequence of people going to the pictures. ‘There is that in the very surroundings of the cinema which atrophies critical faculties.’ Despite this apparent mortal risk, cinema was phenomenally popular. According to a paper ‘Cinema Statistics in Saorstát Éireann’, presented by civil servant Thekla Beere to the Statistical and Social Inquiry Society of Ireland in 1936, the estimated number of admissions to cinemas in the Free State in the year 1934-35 was well over eighteen million, a remarkable statistic given that the population of the country in 1936 was less than three million. This data is precisely coincident with the editorial in the Irish Builder of 12 January 1935, which notes that, while ‘housing and public works have constituted the larger part of the building works of the past year… Cinemas have perhaps been the main feature. In Dublin they appear to multiply year by year and there seems to be no lack of patronage’. Throughout the Thirties, articles in the Irish Builder referred repeatedly to the ‘boom’ in cinema building in every province. In November 1936 it noted that ‘Cinema building shows little sign of diminishing in scope, and in Ireland it may be said to have reached boom dimensions’. Towards the end of the decade, the popularity of the cinema in Ireland was at its zenith. According to architect and critic Manning Robertson in the London Builder of 16 June 1939, ‘Dublin probably possesses greater cinema seating accommodation than any other city of its size in the world, and the visitor will find the general standard of design high, but purely cosmopolitan in style’.
The rise in popularity of the cinema was not surprising in an era of economic depression and political uncertainty: it offered a means of escape from austerity and the problems of everyday life. The cinema offered the chance to escape into opulent and luxurious surroundings and enter a glamorous and exciting world, all just for the price of a ticket. As noted, cinemas also provided a venue for other forms of leisure. The larger examples around the towns and cities had separate cafés and tearooms which were destinations visited independently as well as on the occasion of a night out to the movies. In terms of the popularity of the cinema, particularly in Ireland, it is tempting to see also a conceptual link with the religious experience. The sharing with strangers of a close, intimate space, was so similar to that of a church setting. Here, in the cinema auditorium, was a place of communal intensity and emotion – not for the purpose of piety, but pure entertainment and pleasure.